The Teaching
The Diamond Approach offers an immense and precise body of knowledge about the nature of reality and the process of spiritual realization. Rather than positing an end goal or condition, it points to an open-ended, continuous process of discovery. Even nondual realization is recognized as a step toward greater mysteries and forms of freedom. This leads to deepening realization of the fullness of being human—a being who experientially embraces and expresses the totality of the cosmos in all its physical and spiritual dimensions. Our potential is to be free: to be anything, everything, or nothing at all, as we live the simplicity of ordinary life.
Spiritual reality is seen to have many qualities important for us as human beings. These essential aspects of our nature include love, compassion, will, peace, strength, joy, and clarity. Each aspect has a unique flavor and particular function for the human soul and the realization of its ground. This ground includes boundless love, universal consciousness, transparent awareness, profound emptiness, nonlocal truth—unities of many kinds.
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We have discussed how true nature is timeless and spaceless, but this does not say much about the actual experience of timelessness and spacelessness. Such an experience is so miraculous and magnificent that describing it in metaphysical language ends up sounding empty and drab, heavy and dull. We say that true nature is without qualities, but we also say it is infinite. Here, infinity is not the endlessness of time or space, but rather of lack of limitation. It points to the pure potentiality of true nature, from which arises the universe of myriad things.
And true nature is also what we are. It is what we are regardless of how we experience ourselves—whether as pure presence or as pure awareness or as pure emptiness or as essential identity or as personal presence. So when I say that we are true nature, I mean that we continue to be the individual we are and that we are also this mysterious philosophers’ stone that can be everything at one time or another.