The Freedom Vehicle makes it possible to have these types of unity experiences – we call them experiences of unilocal unity, or unilocality – with another person, a group, or the whole universe. Unilocality is the view of reality related to a nothingness that has no sense of space, extension or distance. The experience of being in union in this nondimensional nothingness is unilocal unity. It can arise as the experience of two or more individuals sharing the same location often experienced as being inside each other. Unilocality is neither dual nor nondual. We are not talking here about an ocean of consciousness that unites all forms as they arise within it – the nonduality of the boundless dimensions; nor is it dual, when individual forms are separate and relating spatially. In unilocality, all forms exist within one another.

As we become comfortable exercising the view of totality, we can consider all kinds of other questions from its perspective. One of the central issues that we deal with in this book is the relationship between duality and nonduality. Discerning the implications inherent in the nondual view opens up whole new possibilities of experience. We will spend some time exploring these new frontiers by examining the nature of time and space, the role of the particular individual, the paradox of nondoing, and the various mysteries of emptiness—all from the perspective of totality. What is revealed as we do this is that reality is far more indeterminate, far more mysterious than anything we can conceive of. No single view—whether dual, nondual, unilocal, or something else entirely—can capture the dynamism of reality. Freedom is the freedom of reality to reveal its dynamism, to express itself as form, as formlessness, as both, or as neither. No single feature and no combination of features can exhaust the potential of reality. It is a mystery without end. Reality is always revealing itself by knowing itself; and knowing reality and living it becomes the fulfillment of our life. The purity of reality expresses itself to us, through us, and as us, all at once. Our life becomes the life of true nature—the purity at the heart of reality—living consciously and expressing itself as us, using us by being us. This is the miraculous heart of human freedom.

As individuals, we can have the view of totality only if we have some realization of Total Being, because the view of totality is not simply a mental view but the very openness at the heart of Total Being. We cannot hold or embody the view of totality if our realization is limited to nondual truth, or to unilocal unity, or of course if we have no realization at all. Because Total Being is free to manifest any view, whichever face it presents is what we typically then call reality. We don’t usually know this kind of freedom, we don’t even ordinarily expect it, because most of us are caught in a particular view, and we believe that is the only way reality can be. We mostly live within the dualistic view, until we recognize or realize the true nature of reality. Because of this, for most of us the realizations that tend to happen most readily are within the nondual view; sometimes we might even experience realization within the unilocal view, but rarely do we encounter the view of totality.

The first and second turnings, which culminate in the enlightenment of nonduality, are consistent but incomplete insofar as they do not include, for instance, unilocal unity or the realization of not being anything. As I discussed in Runaway Realization, there are many subtle concepts—of self, of time, of space, of causation, of emptiness—that persist in the classical enlightenment of unity or nonduality, and these preclude other experiences of reality. The view of totality, in the fourth turning, begins to address this incompleteness by including all possible views of reality.

The meaning of Total Being expands as our experience of true nature reveals more and more of itself. Total Being can shift from being the totality of the individual to the total being of the whole universe to the mysterious total being beyond time and space. True nature allows us to perceive everything in a new light. We recognize that where we are in the moment is not other than anything else. Everything else is within us, and not only everything else but everything else at all other times and places. When we are not experiencing ourselves this way, then we are experiencing ourselves only as the individual and not the unilocal nature of the individual. It’s true that as an individual, we are in time and space. But we are also the true nature of the individual that interpenetrates all time and all space, bringing everything in time and space to one singular point.